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Lycidas is not to be considered as the effusion of real passion; for passion runs not after remote allusions and obscure opinions. Passion plucks no berries from the myrtle and ivy, nor calls upon Arethuse and Mincius, nor tells of rough satyrs and fawns with cloven heel. Where there is leisure for fiction, there is little grief.Johnson isn't saying Milton didn't experience grief, nor that his craft is in question, but that the unreflective use of genre betrays the inspiration of the work; as Smith puts it, the form "traduces reality". The debate then should be not be about genre and literary fiction but that which traduces the explicit inspiration of the work.
The Nobel committee made the point that, in awarding [Jelinek] the prize, they were honouring a radical tradition of Austrian writing, and specifically mentioned Bernhard. But that is typical of the misleading generalisations committees are prone to make. Bernhard has nothing in common with Jelinek except a hatred of post-war Austria. His masters are Montaigne and Beckett, not [Jelinek's] Bataille and Adorno. His greatness stems from his ability to give voice to a wide variety of marginal figures, to harness comedy and vitriol, and to accept that he, too, is implicated in his own criticism, like another of his masters, Kafka ("In your quarrel with the world, back the world"). For Jelinek, as for Adorno, on the other hand, all are rotten and guilty — except the observer/writer.This last point then is crucial. Coetzee, like Bernhard, implicates the observer in his investigations. It takes imagination to do that; perfection and messiness are beside the point.
Tense, unnerved, and close to madness before writing – and when I read what I've written it looks so calm.In this one moment, in one apparently offhand diary entry, Handke opens a vertiginous space in which the process of stating how one feels and then reading it reverses everything. The sentence is already perfect. He doesn't add to it. This isn't a side road, this is the real thing. Perhaps with Zadie Smith on its side, writing like this will no longer be consigned to the wilderness.
Finally while you were flying on TWA in 1969 you could read "Moonshot 1970" all over again.
NOT: Kızımın eltisi sevgili Gülün tarifi çıtır çıtır nefis bir börek tavsiye ederim .
1 su bardağı yeşil mercimek
2 adet ortaboy soğan
1 çay bardağı haşhaş
Tuz, karabiber,pulbiber,kimyon
1 yumurta
1,5 çaybardağı sıvıyağ
1,5 çay bardağı su
YAPILIŞI
1 adet yufka masaya serilir, üzerine yağ ve su karıştırılarak sürülür 2 inci yufka üzerine serilir yufkalar ortadan kesilir,3 er parmak genişliğinde Şeritler halinde kesilir.
Haşlanan mercimekler soğanla kavrulur, baharatları ve haşhaşı eklenir, kestiğimiz şeritler halindeki yufkalara hazırlanan iç konulup muska gibi sarılır.Diğer 2 yufkada aynı şekilde hazırlanır, üzerine yumurta sarısı sürülür haşhaş serpilip 180 derecede ısıtılmış fırında pişirilir.
[Péter Nádas's A Book of Memories] is a bastard of romantic schlock and watered-down Modernism. To describe this as 'claiming and extending the legacy of Proust and Mann' is quite breathtaking. Yes, Nádas’s sentences are long and relatively abstract, but they have none of Proust's openended inquisitiveness or the purpose and design of Mann. They are without risk, without discovery, without grandeur. Far from resembling or – ha! – outdoing Proust and Mann, this is utterly epigonal writing, a third-generation Zweitaufguss for middlebrows.Another writer whose three volumes are said to "constitute one of the great novels in modern European literature" and are also "already being compared with Proust" is reviewed by Margaret Drabble in this week's TLS (not online):
[Javier Marías's Your Face Tomorrow] has been compared to Proust ... But the trilogy also suggests an upmarket James Bond.